岑越崎大喜过望，这是他第一次正答率达到70%，只要保持这个正答率他就可以顺利通过六级考试了。
他合上试卷，指尖因为兴奋微微发颤，打开商城，他意外发现商城竟然升级了。
多了一行可兑换道具。
记忆增强，永久增幅+1，价格：200积分
岑越崎想了想，决定尽早兑换。
记忆力这东西似乎越早提升越吃香，攒着又不能升值。
眼前一闪，系统界面清零，岑越崎只觉脑海中一片澄明，他拿出试题决定检测下效果。
Teology is never a ral （中立）tool for achieving hun ends.
Teological innovations reshape people as they use these innovations to trol their enviro. Artificial intelligence, for exale, is altering hunity.
While the terAI jures up aies about killer robots or catastrophic（灾难级别的） levels of uneloynt, there are other, deeper ilications（暗示）.
As AI increasingly shapes the hun experience, how does this ge what it ans to be hun?
tral to the probleis a person''''s capacity to ke choices, particularly judgnts that have ral ilications.
Aristotle（亚里士多德） argued that the capacity for king practical judgnts depends ularly king the- on habit and practice.
We see the ergence （出现）of es as substitute （替代）judges in a variety of everyday texts as a potential threat to people learning how to effectively exercise judgnt theelves.
In the workplace, nagers routinely ke decisions about who to hire or fire and which loan to approve, to na a few.
These are areas where algorithc（算法） prescription （指示）is replag hun judgnt, and so people who ght have had the ce to develop practical judgnt in these areas no longer will.
Reendation engines, which are increasingly prevalent （流行的）interdiaries （中介机构）in people''''s ption of culture, y serve to strain inize luck.
By presenting ers with algorithcally selected choices of what to watch, read, streaand visit , panies are replag hun taste with e taste.
In one sehis is helpful.
After all, es survey a wider range of choices than any individual is likely to have the ti or energy to do on their own.
At the sa ti, though, this sele is optizing （优化）for eople are likely to prefer base